Philosophy of Sri Madhavacarya
ISBN(Hardbound): 8120800680, 9788120800687
Price(Hardbound): 1,100.00 INR
Language: Sanskrit & English
Year of Pub.: 2014
Edition: 4th reprint
Publication: Motilal Banarsidass
About Philosophy of Sri Madhavacarya:
Sri Madhavacarya (1238-1317) was the historical founder of the Dvaita system, which is one of the three principal schools of Vedanta. He was a native of Tulunadu in Karnataka. Pajakaksetra, eight miles south-east of the modern town of Udipi, on the West coast of S. India, was the village of his birth. He lived seventynine years.
He appeared on the Indian philosohical scene after the systems of Sankara and Ramanuja had been well established. The reasons which led him to propound a new system of Vedanta were his doctrinal differences and ideological dissatisfaction with contemporary trends and schools of thought within and without Hinduism and particularly with the system of Sankara which was the dominant philosophy of the time. In spite of the Theistic revolt against Sankara led by Ramanuja, Madhva could not agree with him on many points of Theistic doctrine. So he felt called upon to give a new lead in thought to his countrymen.
Madhava's writings are characterized by extreme brevity of expression and compression of thought. They need the help of a very good commentary to be understood in their fulness of thought and depth of meaning and intention. His commentator Jayatirtha has infused into them the necessary amplitude of utterance and expansiveness of thought and wealth of details.
This book is to give a complete, copious, critical and comparative exposition of Sri Madhavacarya's system of philosophy, bringing out its logical strength and metaphysical consistency and satisfying. It is intended to be an organic presentation of the system in all its essential aspects. It differs from all the other works in the field, including Dasgupta's, in showing how the concepts and categories of Madhava's philosophical thought have been conceived and formulated and have been put into a coherent system and in what relation they stand to those of other allied and rival systems. It brings out the special significance and interconnections of Madhava's doctrines and the architectonic unity of his system in relation to its parts. The reader is enabled to see for himself and appreciate the precise value and significance of some of Madhava's distinctive contributions to the perennial problems of religion and philosophy-particularly 'Indian Philosophy', for doctrine of Saksi, Svatantra, Visesa, Savisesabheda and Creation as Paradhinavisesapti.