Saint Tirugnana Sambandar had sung the glory of
Lord of the temple in his Thevaram hymns. This is the 18th Shiva temple
on the southern bank of Cauvery praised in Thevaram hymns. Presiding Lord Shiva
is a swayambumuthy in the form of an antihill. Hence, instead of direct
abisheks only Pnugu Chattam is offered to the Lord.
Presiding deity Lord Shiva is a swayambumurthi in the form of an
anthill. As no abishek could be performed with
liquid items, only a punugu paste (a cosmetic paste) is offered punugu
chattam in Tamil. The place was earlier dense with
Mullai plants belonging to jasmine family from where the Shivalinga was
founds. As the plants were covering the
Linga, those scars are still visible on the Linga.
Since days of yore, the place is considered a place of safety for
pregnant women. Lord and Mother protect these women from any problem such
as abortion etc and ensure safe delivery of the child.
It is noteworthy that presiding Lord, Nandhi and Lord Vinayaka are
swayambumurthis in the temple.
As Lord Muruga Somaskanda is in between Lord and Mother, people pray
to him for child boon. In the Navagraha shrine, all the
planets are facing Sun. Jupiter is directly facing Sun. All planets offer only positive aspects, none retrograde.
Mother graces the devotees with Her hand on Her hip as if holding pregnancy.
The place was once dense with Mullai
plants. One Niruthuvar and
his Vedigai were praying to Lord Mullaivana Nathar seeking child boon. Vedikai became pregnant. While
Niruthuvar was out, Vedikai was in a fainted stage with pain. A sage Oordhvapathar came to the house
and sought alms. Vedika
could not treat the guest. Not
knowing the truth, the angry sage cursed her causing abortion. Vedikai begged mother for protection
of the child. Ambica
appeared and stored the aborted child in a pot with her blessings and kept it
safe with Her till the child was born. Touched by the grace of Mother
Ambica, Vedika begged Mother to stay here as Garba Rakshambika and bless
pregnant women to safe delivery of the children and the mothers.
Moolavar: Mullaivana Nathar, Mullaivaneswarar
Pathigam: Thirunavukarasar,
Sambandar
Amman / Thayar: Karu
Katha Nayaki , Garpa Rakshaka Aambica
Thala Virutcham: Mullai belonging to Jasmine family
Theertham: Paal
Kulam
Old year: 1000-2000
years old
Historical Name: Tirukaruhavur
This temple is located in a small village,7 Kms from Papanasam railway station. This sthalam is 20 Kms in the south west
direction from Kumbakonam and 20 Kms in the north east direction from
Thanjavur.
The five temples which collectively make the Pancha Aranya
Sthalams are Thirukkarugavur, Alangudi, Avalivanallur, Haridwaramangalam and
Thirukollambudhoor. Thirukkarukavur is the first among this group of temples.
The first temple to be visited is Thirukkarugavur, which is 22 Kms from
Kumbakonam, and 7 Kms from Papanasam. Traditionally, this temple is to be
visited early in the morning, between 5:30 and 6AM.
The
temple is 460 feet long and 284 feet wide. There is a main rajagopuram on the
east and the temple has also got an entrance on the south side. Both the
shrines of Lord Mullaivana Nathar and Goddess Garbha Ratchaambikai are situated
in the main outer prakaram facing the east direction. The sivalingam in the
main sanctum of this temple is a Swayambu
Lingam, one out of the 64 in the world. This Lingam is made up of ant hill
mud. Hence there is no water abhishekam for this Lord. Instead, the Lingam is
merely pasted with a kind of must called punuhu in tamil. People
who are afflicted with incurable diseases come to this temple, offer Punuhu Chattam to the Lord and get themselves relieved of
their diseases. It is believed that the Nandi and Karpaga Vinayagar inside the
temple are also Swaymbu.
In the Sivalingam one can see even today the impression of jasmine creepers
which once covbered the Sivalingam. The shrine for presiding female deity Garbha Ratchaambikai is situated to the left of the Siva
temple. There is also a shrine for Lord Subramanya. Inscriptions from Raja Raja
Cholas period as well as those from Parantaka Cholas period (early 10th
century) are seen inside the temple.
The special feature of this temple is that the moons rays falls
on the Sivalingam on the full moon day in the Tamil month of Panguni
(March/April) every year.
Vedhikai,
wife of Niruthuva Munivar and resident of this sthalam, was in the advanced
stage of pregnancy. Her husband had gone to a distant place on some work. As it
was summer time, she was very tired and was taking rest in her house. Another
sage by name Oorthuva Paathar, who was passing by her house, was also very
tired due the hot sun and hoped to get food and water from the inmates of this
house. In spite of calling for help, no one came from inside the house and when
the sage looked inside, he saw Vedhikai in a sleeping position showing her back
to the sage. Not realising that Vedhikai was pregnant, he cursed her and went
away. But by the time Vedhikai realised that someone has visited her house,
sage Oorthuva Munivar had already left the place. Afrai of sages curse,
Vedhikai prayed to Mullaivana
Nathar and His consort for
safe delivery of her child. Lord Shivas consort Uma Maheswari took necessary
precautions and saw to it that Vedhikai gave birth to the child normally
without any trouble. Vedhikais husband Niruthuva Munivar came to know about
these details from his wife on his return. He prayed to the goddess Uma
Maheswari that She should protect the foetus of any pregnat woman who visits
this sthalam and offers worship to Her. Goddess Uma Maheswari gave this boon to
Niruthuva Munivar and She is known from that day as Garbha Ratchaambikai.
Majority of the devotees praying to Mother Karukatha Nayaki are women
longing for a child after years of marriage. Many pray for safe delivery. Those facing menstrual and uterus problems and whose marriage is delayed
pray to Mother for cure and happy results.
Devotees do cleaning of the steps with ghee for
auspicious conclusion of marriage proposals. Women do it before the shrine of
Ambica and draw Ranglori with archanas for wedding and child boon. Realizing
their wish, they tie cradles and offer Tulabaram. Women not having a child even
after years of marriage are offered a ghee dedicated to Ambica with Mantras and
placed at the feet of Mother Karukatha Nayaki. They have to consume it for 48
nights continuously. Though the husband fails in the procedure, the wife should
scrupulously follow this condition. There is no diet condition while taking
this ghee by women. The woman will conceive shortly. The temple offers a puja
castor oil for the pregnant women placed at the feet of Mother which they have
to apply on the stomach during the labour pain time for safe delivery of the
child. This oil is applied on pregnant women even when they feel pain naturally
at some times during the period.
Those suffering from skin diseases pray to Lord Mullaivana Nathar
offering Punugu Chattam a cosmetic paste. This practice is
followed even now as experience proves the effect. Others pray for mental peace, job opportunities, progress in trade and
promotions in positions.
The main prayer commitment followed is the
offering of Punugu Chattam to Lord Mullaivana Nathar on each Pradosha days of
the full moon fortnight. Devotees offer rice, fruits, jaggery, sugarcandy,
money etc. equal to their weight, a commitment called Tulabaram. Devotees
perform abishek with rice flour, turmeric, cosmetic powders, milk, curd, green
coconut, pachamirtham, sandal and honey and archanas to Lord and Mother and
offer vastras. On Sundays of Karthikai month (November-December) abishek to
Lord is performed with 1008 conches. As the presiding deity is in the form of
anthill, it is covered with a bowl Kuvalai in Tamil for the abishek.
Devotees offer nivedhanas to Lord and mother and distribute the same to other
visiting devotees. They also contribute to the temple renovation fund.
The temple is open from 6.00 a.m. to 12.00 a.m.
and from 3.00 p.m. to 8.00 p.m.
Sri Mullaivana Nathar Temple, Tirukaruhavur ?
614 302, Thanjavur district.Contact Number - +9197891 60819
Do:
- Do pray your Ishta Devata before pilgrimage to Temple.
- Do contact Temple Devasthanam information centre for enquiry, temple information and for Pooja details etc.
- Do reserve your travel and accommodation at Temple well in advance.
- Do bath and wear clean clothes before you enter the temple.
- Do concentrate on God and Goddess inside the temple.
- Do maintain silence and recite Om Namahsivaya or your Istamantram to yourself inside the temple.
- Do observe ancient custom and traditions while in Temple.
- Do respect religious sentiments at Temple.
- Do deposit your offerings in the hundi only.
Don't s:
- Do not come to Temple for any purpose other than worshipping of God and Goddess.
- Do not smoke at Temple.
- Do not consume alcoholic drinks at Temple.
- Do not eat non-vegetarian food in the Kshetram.
- Do not approach mediators for quick Darshanam. It may cause inconvenient to others.
- Do not carry any weapon inside the temple.
- Do not wear any head guards like helmets, caps, turbans and hats inside the temple premises.
- Do not perform Sastanga Pranama inside the Sanctum Sanctorum.
- Do not take much time while performing Sparsa Darshanam to God in Garbhagriha.
- Do not buy spurious prasadams from street vendors.
- Do not encourage beggars at Temple.
- Do not spit or create nuisance in the premises of the temple.